Early Biblical Interpretation and the Practice of Textual Criticism

Christian Iconography and Biblical Interpretation

Since the Bible is regarded as the most important source of Christian iconography and iconography in return is the visual interpretation of the Bible, the relationship between Christian iconography and biblical interpretation is noteworthy. In some cases this relationship is such that the visual representation is actively involved in the interpretation of the biblical text and is...

Computerized Source Criticism of Biblical Texts

We have developed an automated method to separate biblical texts according to author or scribal school. At the core of this new approach is the identification of correlations in word preference that are then used to quantify stylistic similarity between sections. In so doing, our method ignores literary features—such as possible repetitions, narrative breaks, and contradictions—and focuses on t...

Ecofeminism and Biblical Interpretation

Paul and postcolonial hermeneutics: Marginality and/in early biblical interpretation

The paper explores Paul’s engagement with the Scriptures of Israel from the point of view of (his sense of) marginality, which invites a postcolonial perspective on his hermeneutics. It first briefly considers the deployment of postcolonial criticism in biblical studies, followed by a consideration of the value of postcolonial theory for Paul’s biblical hermeneutics. Four areas where postcoloni...

Semantics in Biblical Interpretation

JAMES L. BOYER Professor of Greek, Grace College In dealing with a subject which includes the word “semantic" there is a double reason for beginning with the defining of terms; because semantic itself needs defining, and because semantics has to do with the meaning of words, or definition. The word "semantic" is used in two senses; (1) as a technical term in the science of linguistics, and (2) ...